Amity with Prophet (p.b.u.h), AhlulBayt (a.s.), gratitude for blessings of Mission: Ayatollah Ramazani

دوشنبه, 20 ارديبهشت 1400

Considering the amity with the Prophet (p.b.u.h) and the AhlulBayt (a.s.), as the gratitude for the blessings of the Mission, the Secretary-General of the AhlulBayt (a.s.) World Assembly said, “Love for the AhlulBayt (a.s.) is a firm rope that we must cling to.”

 

Amity with Prophet (p.b.u.h), AhlulBayt (a.s.), gratitude for blessings of Mission: Ayatollah Ramazani

In the 25th episode of the special internet program “Facing the Sky”, which is broadcast on the occasion of the holy month of Ramadan, referring to the Tawalli (loving God, Prophet and his family – AhlulBayt) and Tabarri (opposition to enemies of God, Prophet and his family – AhlulBayt), Ayatollah Reza Ramazani Gilani stated, “Man should love God's friends and consider God's enemies as enemies, and this is one of the divine duties.”


Referring to the supplication of the 25th day of the holy month of Ramadan, the Secretary-General of the AhlulBayt (a.s.) World Assembly said, “In the supplication of this day, we ask God to make the friendship with his friends, and enmity with his enemies, as our sustenance.”


“Considering God’s friends as enemies is somehow enmity with God,” he clarified, stating that friendship with God’s enemies is a kind of enmity with God himself.


“In order to maintain faith, man needs to have amity with the AhlulBayt (a.s.),” Ayatollah Ramazani noted, emphasizing that one of the ways to achieve the truth is friendship with the Prophet (p.b.u.h) and the AhlulBayt (a.s.).


“According to the hadiths, amity with the Prophet (p.b.u.h) and the AhlulBayt (a.s.) leads to the good of this world and the hereafter, and man gets the best in this world and the hereafter,” stated the representative of the people of Gilan in the Assembly of Experts, pointing out that manifestation of the amity with the Prophet (p.b.u.h) and the AhlulBayt (a.s.) is shown by following them.


Considering the amity with the Prophet (p.b.u.h) and the AhlulBayt (a.s.), as the gratitude for the blessings of the Mission, the Secretary-General of the AhlulBayt (a.s.) World Assembly said, “Love for the AhlulBayt (a.s.) is a firm rope that we must cling to.” insight


Pointing out that the effects of the love of the AhlulBayt (a.s.) are based on knowledge, Ayatollah Ramazani said, “Guidance is one of these effects, and the AhlulBayt (a.s.) are somehow a means of God to guide mankind.”


“If the love (for the AhlulBayt) is in the true sense, it will save man from hardships,” emphasized the Secretary-General of the AhlulBayt (a.s.) World Assembly, considering salvation from hardships as another effect of loving the AhlulBayt (a.s.).


“Loving the AhlulBayt (a.s.) helps people in difficult situations, such as the time of death, the loneliness of the grave, the Day of Judgment, and the evaluation of deeds,” he mentioned.


“All Muslims love the AhlulBayt (a.s.) and are hostile to the enemies of the Infallibles (a.s.),” added Ayatollah Ramazani, pointing out that the love of the AhlulBayt (a.s.) leads man to the love of God.


“Those who love the AhlulBayt (a.s.) to obey God and the Holy Prophet (p.b.u.h),” said the representative of the people of Gilan in the Assembly of Leadership Experts, considering the condition for loving the Prophet (p.b.u.h) and the AhlulBayt (a.s.) the man’s obedience.


“We ask God to provide us with Tawalli (loving God, Prophet and his family – AhlulBayt) and Tabarri (opposition to enemies of God, Prophet and his family – AhlulBayt) in the true sense of the word,” he said, pointing out that according to the narrations, those who disobey God, the love of the AhlulBayt (a.s.) does not help or benefit them.

 

مجمع جهانی اهل‌بیت (ع)

مجمع جهانی اهل‎بیت(علیهم‎السلام)، به عنوان یک تشکل جهانی و غیردولتی، از طرف گروهی از نخبگان جهان اسلام تشکیل شده است. اهل‎بیت(علیهم‎السلام) به این دلیل بعنوان محور فعالیت انتخاب شده‎اند که در معارف اسلامی در کنار قرآن، محوری مقدس را که مورد پذیرش عامه مسلمین باشد، تشکیل می‎دهند.
مجمع جهانی اهل‎بیت(علیهم‎السلام) دارای اساسنامه‎ای مشتمل بر هشت فصل و سی و سه ماده است.

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