The conference “Afghanistan and a just Islamic government in the thought of Martyr Mazari” was held at the AhlulBayt (a.s.) World Assembly.

The director of the Imam Ali (a.s.) Islamic Center in Lugano, Switzerland, said, “Solidarity of the religions is achieved by dialogue about religious concepts with patience and tolerance. In this way, peaceful coexistence will be established among the followers of all religions.”

The head of the coordination of Swiss Muslim organizations said, “If we compare the situation of Muslims in Switzerland with neighboring countries, we find that Muslims in neighboring countries are not successful either. Rather, they are on the margins of society. In Switzerland, Muslims are economically active but culturally absent.”

The Secretary General of the World Center for Shiite Studies said, “Hojat al-Islam Sayed Moghtada Hosseini was a researcher, preacher, scholar and thinker. His life was full of preaching the divine mission.”

Friday prayer leader of Abhar said, “The emigration of the late Sayed Moghtada Hosseini Abhari was influential. When the ulama emigrate to a country, they revive the Shiite school. Throughout history, there have been many migrations of scholars, all of which have led to the progress and excellence of the Shia. The emigration of the late Sayed Moghtada Hosseini Abhari is the same. Today, Swiss Shiites find a true identity by relying on the center he founded.”

The representative of the people of Abhar in the Islamic Consultative Assembly said, “Shia will become brighter and more beautiful in the world, including in the West, and the efforts of the enemies of the AhlulBayt (a.s.) to confront it are in vain.”

Regarding the situation of Shiites in Europe after the victory of the Islamic Revolution of Iran, the Secretary of the Supreme Council of the AhlulBayt (a.s.) World Assembly said, “With the victory of the Islamic Revolution of Iran, the West fully recognized Shiism, turned to Shiism and recognized it as a school, religion and ritual. Of course, before the Islamic Revolution of Iran, the West considered Shiism to be non-Twelver. With its strong presence of Ismailis, the West thought that the Shiites were only Ismailis. But after the victory of the Islamic Revolution of Iran, Shiism was fully introduced. So that today, thanks to the Islamic Revolution of Iran, the West knows the Shiite, Iran, and Velayat-e Faqih, and fully interacts with them.”

The representative of Lorestan in the Assembly of Leadership Experts emphasized, “Shiites and Sunnis in the West have a better and more cohesive relationship. Morally, the Shiites in the West better express the logic of the AhlulBayt (a.s.), and with better social communication and ethics, they have more responsibly placed this ethics at the heart of their social responsibility.”